Mystery enshrouds the exact origins of today's Albanians.The origins of the Albanian people are not definitely known, but data drawn from history and from linguistic, archaeological, and anthropological studies have led to the conclusion that Albanians are the direct descendants of the ancient Illyrians and that the latter were natives of the lands they inhabited. The earliest signs of Indo-European penetration into Illyris have been found at Pazhok in central Albania, where chieftains of a 'Kurgan' culture were buried in mortuary chambers in large tumuli in the latter part of the third millennium, and there is ample evidence of seafaring and traffic in the southern Adriatic Sea in the second millennium, when piratical groups made settlements in Corcyra and in Leucas.
As the inhabitants of Illyria, their landward bounties were never clearly defined. Indeed, the name - Illyria - seems to have been an ethnological rather than a geographical term. The older Greek historians usually wrote of "the Illyrians," while the name Illyria came subsequently to be used of the indeterminate area inhabited by the Illyrian tribes, i.e., a region extending eastward from the Adriatic between Liburnia (Croatia) on the north and Epirus (Western Greece) on the south and gradually shading off into the territories of Thrace (Eastern Balkans - Romania, Bulgaria etc). The Latin name Illyricum was not, unless at a very early period, synonymous with Illyria; it also may originally have signified the land inhabited by the Illyrians, but it became a political expression, and was applied to various divisions of the Roman Empire, the boundaries of which were frequently changed and often included an area far larger than Illyria proper.
Similarly, the Albanian language derives from the language of the Illyrians, the transition from Illyrian to Albanian apparently occurring between the 4th and 6th centuries AD. Most historians of the Balkans believe the Albanian people are in large part descendants of the ancient Illyrians, who, like other Balkan peoples, were subdivided into tribes and clans.
The name Albania is derived from the name of an Illyrian tribe called the Arber, or Arbereshė, and later Albanoi, that lived near Durrės. The Illyrians were Indo-European tribesmen who appeared in the western part of the Balkan Peninsula about 1000 B.C., a period coinciding with the end of the Bronze Age and beginning of the Iron Age.
They inhabited much of the area for at least the next millennium. Archaeologists associate the Illyrians with the Hallstatt culture, an Iron Age people noted for production of iron and bronze swords with winged-shaped handles and for domestication of horses. The Illyrians occupied lands extending from the Danube, Sava, and Morava rivers to the Adriatic Sea and the Sar Mountains. At various times, groups of Illyrians migrated over land and sea into Italy.

Illyrian culture is believed to have evolved from the Stone Age and to have manifested itself in the territory of Albania toward the beginning of the Bronze Age, about 2000 BC. The Illyrians were not a uniform body of people but a conglomeration of many tribes that inhabited the western part of the Balkans, from what is now Slovenia in the northwest to (and including) the region of Epirus, which extends about halfway down the mainland of modern Greece. In general, Illyrians in the highlands ofAlbania were more isolated than those in the lowlands, and their culture evolved more slowly--a distinction that persisted throughout Albania's history.
Little can be learned from written sources of the origin and character of the Illyrians. Herodotus and other Greek historians represent the Illyrians as a barbarous people; notably drinking from the skulls of their enemies. They are described as tattooing themselves and offering human sacrifices to their gods.
Illyrians cultivated wheat, oats and vegetables and the common livestock among them were sheep and goats. The women of Illyria seemed to have occupied a high position socially and even to have exercised political power. Fuller and more trustworthy information can be obtained from archaeological evidence. Archaeological sites have yielded numerous stone and horn implements, iron and bronze ornaments, weapons, and objects of more recent date fashioned in silver, tin, amber and glass.
These illustrate various stages in the development of primitive Illyrian civilization, from the Neolithic age onward with the Hallstatt culture well represented. There appears to have been a large Celtic element in Illyria, and Celtic place names are common. The ancient Illyrian language falls into two groups, the northern, closely connected with Venetic, and the southern, perhaps allied to Messapic and now probably represented by Albanian. The Venetic and Messapic languages may have been extractions of the Indo-European Illyrian language.
Hereby are some of the most famous Illyrian tribes:

ARDIAEI - Once an inland tribe - forced to move by oncoming Celts - they settled eventually on the Adriatic (Montenegrin coast). The Ardiaei ruled the Illyrian kingdom in the third century BC. They came into conflict with Rome because of piracy and alliances with Macedon and were conquered in 168 BC. They were pressed back inland by the Romans and disappeared from history.

AUTARIATAE - The historian Arrian mentions this tribe planning an attack on Alexander the Great's army on his march into Illyria. Situated in Eastern Bosnia, Strabo expresses them as 'once the greatest and most powerful of the Illyrians.' The Ardiaei warred with this tribe over salt mines and were defeated as Appian notes, 'Although they were powerful on sea, the Ardiaei were destroyed by the Autariatae who were best on land.'

DARDANI - (also Dardanians) Strabo writes of this tribe as 'so utterly wild that they dig caves beneath their dung hills and live there.' Strabo also mentions their love for music and dance - playing both stringed and flute instuments. The Dardani (once occupied what is now Southern Serbia and Kosova) fell into many conflicts with Macedon from the fourth to second century BC. An indication of there dominance is mentioned by Strabo 'as one of the strongest tribes.'

DELMATAE - (also Dalmatians) The Dalmatians were also situated on the coast northwest of the Ardiaei (Southern Croatian coast). This tribe reverted into attacking its neighbors. Owing to the increasing complaints of Dalmatia's neighbors, the Roman senate suggested that they settle there disputes peacefully. When that failed Rome sent out with forces to controll them, but the Delmatae rebelled against Rome and were one of the last Illyrian tribes to be conquered and that not until 8 AD.

ENCHELEAE - This tribe controlled most of southern Illyria and were at the height of their power in the eighth to seventh century BC. They were the first to have an organized Illyrian state (North of Lake Lychnidus in Albania). The Encheleae were in constant conflict with the Greeks that settled in and around the area. The historian Herodotus describes this group as attacking the temple of Delphi. Apollodorus writes of the Theban king, Cadmus, coming to the aid of the Encheleae who were under attack from the northern Illyrians.

LIBURNI - The Liburni were described as the masters of the Adriatic Sea (Occupied Northern Croatian coast and islands). The ancient geographer Strabo may have recorded the oldest conflict between the Greeks and Illyrians when Hersicrates, the Corinthian Bacchant, succeeded in driving the Liburni from the island of Corcyca. Their swift sailing craft (shown in background) was adopted by the Romans and named after them.

PAEONES - (also Pannonians) They seem to have occupied vast territories from Northern Croatia to Western Macedonia. Appian describes Pannonia as deeply wooded and forest country. They live in villages or countrysides related by kinship much like todays northern most Albanians. Appian also mentions, which what had been the problem with most Illyrians, the lack of any central authority.

TAULANTI - Their location was Central Albania and this tribe also found itself in conflicts with not only the Greeks, but the Macedonians as well. According to Thucydides, they were involved in events that preceeded the Peloponnesian war when they invaded and captured the city of Epidamnus. Arrian records them challenging Alexander the Great's authority in Illyria in 335 BC. During the Roman-Illyrian wars they remained neutral.

Note: These were some of the most powerful and best-known Illyrian tribes. For more information on these and other tribes (of which there are many) see the sources.

The Illyrians carried on commerce and warfare with their neighbors. The ancient Macedonians probably had some Illyrian roots, but their ruling class adopted Greek cultural characteristics. The Illyrians also mingled with the Thracians, another ancient people with adjoining lands on the east. In the south and along the Adriatic Sea coast, the Illyrians were heavily influenced by the Greeks, who founded trading colonies there. The present-day city of Durrės evolved from a Greek colony known as Epidamnos, which was founded at the end of the seventh century B.C. Another famous Greek colony, Apollonia, arose between Durrės and the port city of Vlorė.
The Illyrians produced and traded cattle, horses, agricultural goods, and wares fashioned from locally mined copper and iron. Feuds and warfare were constant facts of life for the Illyrian tribes, and Illyrian pirates plagued shipping on the Adriatic Sea. Councils of elders chose the chieftains who headed each of the numerous Illyrian tribes. From time to time, local chieftains extended their rule over other tribes and formed short-lived kingdoms. In its beginning, the kingdom of Illyria comprised the actual territories of Dalmatia, Croatia, Bosnia and Herzegovina, Montenegro, with a large part of modern Serbia. Shkodra (Scutari) was its capital, just as it is now, the most important center of Northern Albania.
During the fifth century B.C., a well-developed Illyrian population center existed as far north as the upper Sava River valley in what is now Slovenia. Illyrian friezes discovered near the present-day Slovenian city of Ljubljana depict ritual sacrifices, feasts, battles, sporting events, and other activities.

The earliest known king of Illyria was Hyllus (The Star) who is recorded to have died in the year 1225 B.C. The Kingdom, however, reached its zenith in the fourth century B.C. when Bardhylus (White Star), one of the most prominent of the Illyrian kings, united under scepter the kingdoms of Illyria, Molossia (Epirus*) and a good part of Macedonia.
The Illyrian kingdom of * Bardhyllus * became a formidable local power in the fourth century B.C. In 358 B.C., however, Macedonia's Philip II, father of Alexander the Great, defeated the Illyrians and assumed control of their territory as far as Lake Ohrid (see fig. 5). Alexander himself routed the forces of the Illyrian chieftain Clitus in 335 B.C., and Illyrian tribal leaders and soldiers accompanied Alexander on his conquest of Persia. After Alexander's death in 323 B.C., independent Illyrian kingdoms again arose. In 312 B.C., King Glaucius expelled the Greeks from Durrės. By the end of the third century, an Illyrian kingdom based near what is now the Albanian city of Shkodėr controlled parts of northern Albania, Montenegro, and Hercegovina. Under Queen Teuta, Illyrians attacked Roman merchant vessels plying the Adriatic Sea and gave Rome an excuse to invade the Balkans.
In the year 232 B.C. the Illyrian throne was occupied by Teuta, the celebrated Queen whom historians have called Catherine the Great of Illyria. The depredations of her thriving navy on the rising commercial development of the Republic forced the Roman Senate to declare war against the Queen. A huge army and navy under the command of of Santumalus and Alvinus attacked Central Albania, and, after two years of protracted warfare, Teuta was induced for peace (227 B.C.)

The Roman Empire.
The Romans ruled Illyria--which now became the province of Illyricum--for about six centuries. Under Roman rule Illyrian society underwent great change, especially in its outward, material aspect. Art and culture flourished, particularly in Apollonia, whose school of philosophy became celebrated in antiquity. To a great extent, though, the Illyrians resisted assimilation into Roman culture. Illyrian culture survived, along with the Illyrian tongue, though many Latin words entered the language and later became a part of the Albanian language.
Christianity manifested itself in Illyria during Roman rule, about the middle of the 1st century AD. At first the new religion had to compete with Oriental cults--among them that of Mithra, Persian god of light--which had entered the land in the wake of Illyria's growing interaction with eastern regions of the empire. For a long time it also had to compete with gods worshiped by Illyrian pagans. The steady growth of the Christian community in Dyrrhachium (the Roman name for Epidamnus) led to the creation there of a bishopric in AD 58. Later, episcopal seats were established in Apollonia, Buthrotum (modern Butrint), and Scodra (modern Shkodrė).
By the time the empire began to decline, the Illyrians, profiting from a long tradition of martial habits and skills, had acquired great influence in the Roman military hierarchy. Indeed, several of them went on from there to become emperors. From the mid-3rd to the mid-4th century AD the reins of the empire were almost continuously in the hands of emperors of Illyrian origin: Gaius Decius, Claudius Gothicus, Aurelian, Probus, Diocletian, and Constantine the Great.

After warring for the better part of the 4th century BC against the expansionist Macedonian state of Philip II and Alexander the Great, the Illyrians faced a greater threat from the growing power of the Romans. Seeing Illyrian territory as a bridgehead for conquests east of the Adriatic, Rome in 229 BC attacked and defeated the Illyrians, led by Queen Teuta, and by 168 BC established effective control over Illyria.

In the Illyrian Wars of 229 and 219 B.C., Rome overran the Illyrian settlements in the Neretva River valley. The Romans made new gains in 168 B.C., and Roman forces captured Illyria's King Gentius at Shkodėr, which they called Scodra, and brought him to Rome in 165 B.C. A century later, Julius Caesar and his rival Pompey fought their decisive battle near Durrės (Dyrrachium). Rome finally subjugated recalcitrant Illyrian tribes in the western Balkans dwing the region of Emperor Tiberius in A.D. 9.

Henceforth, Illyria consisting of the Enkalayes, the Taulantes, the Epirotes, and the Ardianes, became a Roman dependency. She was carved out into three independent republics the capitals of which were respectively Scodar (Shkoder), Epidamnus (Durres) and Dulcigno (todays' Ulqin in Montenegro) Authors of antiquity relate that the Illyrians were a sociable and hospitable people, renowned for their daring and bravery at war. Illyrian women were fairly equal in status to the men, even to the point of becoming heads of tribal federations. In matters of religion, Illyrians were pagans who believed in an afterlife and buried their dead along with arms and various articles intended for personal use.
The land of Illyria was rich in minerals--iron, copper, gold, silver--and Illyrians became skillful in the mining and processing of metals.
They were highly skilled boat builders and sailors as well; indeed, their light, swift galleys known as liburnae were of such superior design that the Romans incorporated them into their own fleet as a type of warship called the Liburnian.

For about four centuries, Roman rule brought the Illyrian-populated lands economic and cultural advancement and ended most of the enervating clashes among local tribes. The Illyrian mountain clansmen retained local authority but pledged allegiance to the emperor and acknowledged the authority of his envoys. During a yearly holiday honoring the Caesars, the Illyrian mountaineers swore loyalty to the emperor and reaffirmed their political rights. A form of this tradition, known as the kuvend, has survived to the present day in northern Albania.

The Romans established numerous military camps and colonies and completely latinized the coastal cities. They also oversaw the construction of aqueducts and roads, including the Via Egnatia, a famous military highway and trade route that led from Durrės through the Shkumbin River valley to Macedonia and Byzantium. Copper, asphalt, and silver were extracted from the mountains. The main exports were wine, cheese, oil, and fish from Lake Scutari and Lake Ohrid. Imports included tools, metalware, luxury goods, and other manufactured articles. Apollonia became a cultural center, and Julius Caesar himself sent his nephew, later the Emperor Augustus, to study there.
Illyrians distinguished themselves as warriors in the Roman legions and made up a significant portion of the Praetorian Guard. Several of the Roman emperors were of Illyrian origin, including Diocletian (284-305), who saved the empire from disintegration by introducing institutional reforms, and Constantine the Great (324-37)--who accepted Christianity and transferred the empire's capital from Rome to Byzantium, which he called Constantinople. Emperor Justinian (527-65)--who codified Roman law, built the most famous Byzantine church, the Hagia Sofia, and reextended the empire's control over lost territories- -was probably also an Illyrian.

Christianity came to the Illyrian-populated lands in the first century A.D. Saint Paul wrote that he preached in the Roman province of Illyricum, and legend holds that he visited Durrės. When the Roman Empire was divided into eastern and western halves in A.D. 395, the lands that now make up Albania were administered by the Eastern Empire but were ecclesiastically dependent on Rome. In A.D. 732, however, a Byzantine emperor, Leo the Isaurian, subordinated the area to the patriarchate of Constantinople. For centuries thereafter, the Albanian lands became an arena for the ecclesiastical struggle between Rome and Constantinople. Most Albanians living in the mountainous north became Roman Catholic, while in the southern and central regions, the majority became Orthodox.

The Greeks.

From the 8th to the 6th century BC the Greeks founded a string of colonies on Illyrian soil, two of the most prominent of which were Epidamnus (modern Durrės) and Apollonia (near modern Vlorė). The presence of Greek colonies on their soil brought the Illyrians into contact with a more advanced civilization, which helped them to develop their own culture, while they in turn influenced the economic and political life of the colonies. In the 3rd century BC the colonies began to decline and eventually perished. Roughly parallel with the rise of Greek colonies, Illyrian tribes began to evolve politically from relatively small and simple entities into larger and more complex ones. At first they formed temporary alliances with one another for defensive or offensive purposes, then federations and, still later, kingdoms. The most important of these kingdoms, which flourished from the 5th to the 2nd century BC, were those of the Enkalayes, the Taulantes, the Epirotes, and the Ardianes.

THE BARBARIAN INVASIONS AND THE MIDDLE AGES
The fall of the Roman Empire and the age of great migrations brought radical changes to the Balkan Peninsula and the Illyrian people. Barbarian tribesmen overran many rich Roman cities, destroying the existing social and economic order and leaving the great Roman aqueducts, coliseums, temples, and roads in ruins. The Illyrians gradually disappeared as a distinct people from the Balkans, replaced by the Bulgars, Serbs, Croats, and Albanians. Thanks to their protective mountains, close-knit tribal society, and sheer pertinacity, however, the Albanian people developed their distinctive identity and language. When the Roman Empire divided into east and west in 395, the territories of modern Albania became part of the Byzantine Empire. As in the Roman Empire, some Illyrians rose to positions of eminence in the new empire. Three of the emperors who shaped the early history of Byzantium (reigning from 491 to 565) were of Illyrian origin: Anastasius I, Justin I, and--the most celebrated of Byzantine emperors--Justinian I. In the fourth century, barbarian tribes began to prey upon the Roman Empire, and the fortunes of the Illyrian-populated lands sagged. The Germanic Goths and Asiatic Huns were the first to arrive, invading in mid-century; the Avars attacked in A.D. 570; and the Slavic Serbs and Croats overran Illyrian-populated areas in the early seventh century. About fifty years later, the Bulgars conquered much of the Balkan Peninsula and extended their domain to the lowlands of what is now central Albania.
Many Illyrians fled from coastal areas to the mountains, exchanging a sedentary peasant existence for the itinerant life of the herdsman. Other Illyrians intermarried with the conquerors and eventually assimilated. In general, the invaders destroyed or weakened Roman and Byzantine cultural centers in the lands that would become Albania.
Again during the late medieval period, invaders ravaged the Illyrian-inhabited regions of the Balkans. Norman, Venetian, and Byzantine fleets attacked by sea. Bulgar, Serb, and Byzantine forces came overland and held the region in their grip for years. Clashes between rival clans and intrusions by the Serbs produced hardship that triggered an exodus from the region southward into Greece, including Thessaly, the Peloponnese, and the Aegean Islands. The invaders assimilated much of the Illyrian population, but the Illyrians living in lands that comprise modern-day Albania and parts of Yugoslavia and Greece were never completely absorbed or even controlled.

The first historical mention of Albania and the Albanians as such appears in an account of the resistance by a Byzantine emperor, Alexius I Comnenus, to an offensive by the Vatican-backed Normans from southern Italy into the Albanian-populated lands in 1081.
The Serbs occupied parts of northern and eastern Albania toward the end of the twelfth century. In 1204, after Western crusaders sacked Constantinople, Venice won nominal control over Albania and the Epirus region of northern Greece and took possession of Durrės. A prince from the overthrown Byzantine ruling family, Michael Comnenus, made alliances with Albanian chiefs and drove the Venetians from lands that now make up southern Albania and northern Greece, and in 1204 he set up an independent principality, the Despotate of Epirus, with Janina (now Ioannina in northwest Greece) as its capital. In 1272 the king of Naples, Charles I of Anjou, occupied Durrės and formed an Albanian kingdom that would last for a century. Internal power struggles further weakened the Byzantine Empire in the fourteenth century, enabling the Serbs' most powerful medieval ruler, Stefan Dusan, to establish a short-lived empire that included all of Albania except Durrės.

The Byzantine Empire.
From Illyria to Albania.
In the course of several centuries, under the impact of Roman, Byzantine, and Slavic cultures, the tribes of southern Illyria underwent a transformation, and a transition occurred from the old Illyrian population to a new Albanian one. As a consequence, from the 8th to the 11th century, the name Illyria gradually gave way to the name, first mentioned in the 2nd century AD by the geographer Ptolemy of Alexandria, of the Albanoi tribe, which inhabited what is now central Albania. From a single tribe the name spread to include the rest of the country as Arbri and, finally, Albania. The genesis of Albanian nationality apparently occurred at this time as the Albanian people became aware that they shared a common territory, name, language, and cultural heritage. (Scholars have not been able to determine the origin of Shqiperia, the Albanians' own name for their land, which is believed to have supplanted the name Albania during the 16th and 17th centuries. It probably was derived from shqipe, or "eagle," which, modified into shqipria, became "the land of the eagle.")
Long before that event, Christianity had become the established religion in Albania, supplanting pagan polytheism and eclipsing for the most part the humanistic world outlook and institutions inherited from the Greek and Roman civilizations. But, though the country was in the fold of Byzantium, Albanian Christians remained under the jurisdiction of the Roman pope until 732. In that year the iconoclast Byzantine emperor Leo III, angered by Albanian archbishops because they had supported Rome in the Iconoclastic Controversy, detached the Albanian church from the Roman pope and placed it under the patriarch of Constantinople. When the Christian church split in 1054 between the East and Rome, southern Albania retained its tie to Constantinople while northern Albania reverted to the jurisdiction of Rome. This split in the Albanian church marked the first significant religious fragmentation of the country.

Medieval culture.
In the latter part of the Middle Ages, Albanian urban society reached a high point of development. Foreign commerce flourished to such an extent that leading Albanian merchants had their own agencies in Venice, Ragusa (modern Dubrovnik, Croatia), and Thessalonica (now Thessaloniki, Greece). The prosperity of the cities also stimulated the development of education and the arts. Albanian, however, was not the language used in schools, churches, and official government transactions. Instead, Greek and Latin, which had the powerful support of the state and the church, were the official languages of culture and literature.
The new administrative system of the themes, or military provinces created by the Byzantine Empire, contributed to the eventual rise of feudalism in Albania, as peasant soldiers who served military lords became serfs on their landed estates. Among the leading families of the Albanian feudal nobility were the Thopias, Balshas, Shpatas, Muzakas, Aranitis, Dukagjinis, and Kastriotis. The first three of these rose to become rulers of principalities that were practically independent of Byzantium.

The decline of Byzantium.
Owing partly to the weakness of the Byzantine Empire, Albania, beginning in the 9th century, came under the domination, in whole or in part, of a succession of foreign powers: Bulgarians, Norman crusaders, the Angevins of southern Italy, Serbs, and Venetians. The final occupation of the country in 1347 by the Serbs, led by Stefan Dusan, caused massive migrations of Albanians abroad, especially to Greece and the Aegean islands. By the mid-14th century, Byzantine rule had come to an end in Albania, after nearly 1,000 years.
A few decades later the country was confronted with a new threat, that of the Turks, who at this juncture were expanding their power in the Balkans. The Ottoman Turks invaded Albania in 1388 and completed the occupation of the country about four decades later (1430). But after 1443 an Albanian of military genius--Gjergj Kastrioti (1405-68), known as Skanderbeg--rallied the Albanian princes and succeeded in driving the occupiers out. For the next 25 years, operating out of his stronghold in the mountain town of Kruj, Skanderbeg frustrated every attempt by the Turks to regain Albania, which they envisioned as a springboard for the invasion of Italy and western Europe. His unequal fight against the mightiest power of the time won the esteem of Europe as well as some support in the form of money and military aid from Naples, the papacy, Venice, and Ragusa. After he died, Albanian resistance gradually collapsed, and many Albanians fled to Italy enabling the Turks to reoccupy the country by 1506.
Skanderbeg's long struggle to keep Albania free became highly significant to the Albanian people, as it strengthened their solidarity, made them more conscious of their national identity, and served later as a great source of inspiration in their struggle for national unity, freedom, and independence.

The Ottoman Empire.
The nature of Turkish rule.
The Turks established their dominion over Albania just as the Renaissance began to unfold in Europe, so that, cut off from contact and exchanges with western Europe, Albania had no chance to participate in, or benefit from, the humanistic achievements of that era. Conquest also caused great suffering and vast destruction of the country's economy, commerce, art, and culture. Moreover, to escape persecution by their conquerors, about one-fourth of the country's population fled abroad to southern Italy, Sicily, and the Dalmatian coast.
Although the Turks ruled Albania for more than four centuries, they were unable to extend their authority throughout the country. In the highland regions Turkish authorities exercised only a formal sovereignty, as the highlanders refused to pay taxes, serve in the army, or surrender their arms--although they did pay an annual tribute to Constantinople.
Albanians rose in rebellion time and again against Ottoman occupation. In order to check the ravages of Albanian resistance--which was partly motivated by religious feelings, namely, defense of the Christian faith--as well as to bring Albania spiritually closer to Turkey, the Ottomans initiated a systematic drive toward the end of the 16th century to Islamize the population.
This drive continued through the following century, by the end of which two-thirds of the people had converted to Islam. A major reason Albanians became Muslims was to escape Turkish violence and exploitation, an instance of which was a crushing tax that Christians would have to pay if they refused to convert.
Islamization aggravated the religious fragmentation of Albanian society, which had first appeared in the Middle Ages and which was later used by Constantinople and Albania's neighbours in attempts to divide and denationalize the Albanian people. Hence leaders of the Albanian national movement in the 19th century used the rallying cry "The religion of Albanians is Albanianism" in order to overcome religious divisions and foster national unity.
The basis of Ottoman rule in Albania was a feudalmilitary system of landed estates, called timars, which were awarded to military lords for loyalty and service to the empire. As Ottoman power began to decline in the 18th century, the central authority of the empire in Albania gave way to the local authority of autonomy-minded lords. The most successful of these lords were three generations of pashas of the Bushati family, who dominated most of northern Albania from 1757 to 1831, and Ali Pasa Tepelen of Janina (now Ionnina, Greece), a colourful Oriental-type despot who ruled over southern Albania and northern Greece from 1788 to 1822.
These pashas created separate states within the Ottoman state until they were overthrown by the sultan.
After the fall of the pashas, in 1831 Turkey officially abolished the timar system. In the wake of its collapse, economic and social power passed from the feudal lords to private landowning beys and, in the northern highlands, to tribal chieftains called bajraktars, who presided over given territories with rigid patriarchal societies that were often torn by blood feuds. Peasants who were formerly serfs now worked on the estates of the beys as tenant farmers. Ottoman rule in Albania remained backward and oppressive to the end.
In these circumstances, many Albanians went abroad in search of careers and advancement within the empire, and an unusually large number of them, in proportion to Albania's population, rose to positions of prominence as government and military leaders. More than two dozen grand viziers (similar to prime ministers) of Turkey were of Albanian origin.

Albanian nationalism.
By the mid-19th century Turkey was in the throes of the "Eastern Question," as the peoples of the Balkans, including Albanians, sought to realize their national aspirations. To defend and promote their national interests, Albanians met in Prizren, a town in Kosovo, in 1878 and founded the Albanian League. The league had two main goals, one political and the other cultural.
First, it strove (unsuccessfully) to unify all Albanian territories--at the time divided among the four vilayets, or provinces, of Kosovo, Shkodr, Monastir, and Janina--into one autonomous state within the framework of the Ottoman Empire. Second, it spearheaded a movement to develop Albanian language, literature, education, and culture. In line with the second program, in 1908 Albanian leaders met in the town of Monastir (now Bitola, Macedonia) and adopted a national alphabet. Based mostly on the Latin script, this supplanted several other alphabets, including Arabic and Greek, that were in use until then.

The Albanian League was suppressed by the Turks in 1881, in part because they were alarmed by its strong nationalistic orientation. By then, however, the league had become a powerful symbol of Albania's national awakening, and its ideas and objectives fueled the drive that culminated later in national independence. When the Young Turks, who seized power in Istanbul in 1908, ignored their commitments to Albanians to institute democratic reforms and to grant autonomy, Albanians embarked on an armed struggle, which, at the end of three years (1910-12), forced the Turks to agree, in effect, to grant their demands. Alarmed at the prospect of Albanian autonomy, Albania's Balkan neighbours, who had already made plans to partition the region, declared war on Turkey in October 1912, and Greek, Serbian, and Montenegrin armies advanced into Albanian territories.
To prevent the annihilation of the country, Albanian national delegates met at a congress in Vlorė. They were led by Ismail Qemal, an Albanian who had held several high positions in the Ottoman government. On Nov. 28, 1912, the congress issued the Vlorė proclamation, which declared Albania's independence.

Independent Albania.
Creating the new state.
Shortly after the defeat of Turkey by the Balkan allies, a conference of ambassadors of the Great Powers (Britain, Germany, Russia, Austria-Hungary, France, and Italy) convened in London in December 1912 to settle the outstanding issues raised by the conflict. With support given to the Albanians by Austria-Hungary and Italy, the conference agreed to create an independent state of Albania.
But, in drawing the borders of the new state, owing to strong pressure from Albania's neighbours, the Great Powers largely ignored demographic realities and ceded the vast region of Kosovo to Serbia, while, in the south, Greece was given the greater part of Ēamria, a part of the old region of Epirus centred on the Thamis River. Many observers doubted whether the new state would be viable with about one-half of Albanian lands and population left outside its borders, especially since these lands were the most productive in food grains and livestock. On the other hand, a small community of about 35,000 ethnic Greeks was included within Albania's borders. (However, Greece, which counted all Albanians of the Orthodox faith--20 percent of the population--as Greeks, claimed that the number of ethnic Greeks was considerably larger.)
Thereafter, Kosovo and the Ēamria remained troublesome issues in Albanian-Greek and Albanian-Yugoslav relations.
The Great Powers also appointed a German prince, Wilhelm zu Wied, as ruler of Albania. Wilhelm arrived in Albania in March 1914, but his unfamiliarity with Albania and its problems, compounded by complications arising from the outbreak of World War I, led him to depart from Albania six months later.
The war plunged the country into a new crisis, as the armies of Austria-Hungary, France, Italy, Greece, Montenegro, and Serbia invaded and occupied it. Left without any political leadership or authority, the country was in chaos, and its very fate hung in the balance. At the Paris Peace Conference after the war, the extinction of Albania was averted largely through the efforts of U.S. President Woodrow Wilson, who vetoed a plan by Britain, France, and Italy to partition Albania among its neighbours.
A national congress, held in Lushnje in January 1920, laid the foundations of a new government. In December of that year Albania, this time with the help of Britain, gained admission to the League of Nations, thereby winning for the first time international recognition as a sovereign nation and state.

Bishop Noli and King Zog.
At the start of the 1920s, Albanian society was divided by two apparently irreconcilable forces. One, made up mainly of deeply conservative landowning beys and tribal bajraktars who were tied to the Ottoman and feudal past, was led by Ahmed Bey Zogu, a chieftain from the Mat region of north-central Albania. The other, made up of liberal intellectuals, democratic politicians, and progressive merchants who looked to the West and wanted to modernize and Westernize Albania, was led by Fan S. Noli, an American-educated bishop of the Orthodox church. In the event, this East- West polarization of Albanian society was of such magnitude and complexity that neither leader could master and overcome it.
In the unusually open and free political, social, and cultural climate that prevailed in Albania between 1920 and 1924, the liberal forces gathered strength, and, by mid-1924, a popular revolt forced Zogu to flee to Yugoslavia.

Installed as prime minister of the new government in June 1924, Noli set out to build a Western-style democracy in Albania, and toward that end he announced a radical program of land reform and modernization. But his vacillation in carrying out the program, coupled with a depleted state treasury and a failure to obtain international recognition for his revolutionary, left-of-centre government, quickly alienated most of Noli's supporters, and six months later he was overthrown by an armed assault led by Zogu and aided by Yugoslavia.
Zogu began his 14-year reign in Albania--first as president (1925-28), then as King Zog I (1928-39)--in a country rife with political and social instability. Greatly in need of foreign aid and credit in order to stabilize the country, Zog signed a number of accords with Italy. These provided transitory financial relief to Albania, but they effected no basic change in its economy, especially under the conditions of the Great Depression of the 1930s. Italy, on the other hand, viewed Albania primarily as a bridgehead for military expansion into the Balkans. On April 7, 1939, Italy invaded and shortly after occupied the country. King Zog fled to Greece.
The social base of Zog's power was a coalition of southern beys and northern bajraktars. With the support of this coalition--plus a vast Oriental bureaucracy, an efficient police force, and Italian money--King Zog brought a large measure of stability to Albania. He extended the authority of the government to the highlands, reduced the brigandage that had formerly plagued the country, laid the foundations of a modern educational system, and took a few steps to Westernize Albanian social life.
On balance, however, his achievements were outweighed by his failures. Although formally a constitutional monarch, in reality Zog was a dictator, and Albania under him experienced the fragile stability of a dictatorship. Zog failed to resolve Albania's fundamental problem, that of land reform, leaving the peasantry as impoverished as before. In order to stave off famine, the government had to import food grains annually, but, even so, thousands of people migrated abroad in search of a better life. Moreover, Zog denied democratic freedoms to Albanians and created conditions that spawned periodic revolts against his regime, alienated most of the educated class, fomented labour unrest, and led to the formation of the first communist groups in the country.

World War II.

Using Albania as a military base, in October 1940, Italian forces invaded Greece, but they were quickly thrown back into Albania. After Nazi Germany defeated Greece and Yugoslavia in 1941, the regions of Kosovo and Ēamria were joined to Albania, thus creating an ethnically united Albanian state. The new state lasted until November 1944, when the Germans--who had replaced the Italian occupation forces following Italy's surrender in 1943--withdrew from Albania. Kosovo was then reincorporated into the Serbian part of Yugoslavia, and Ēamria into Greece.
Meanwhile, the various communist groups that had germinated in Zog's Albania merged in November 1941 to form the Albanian Communist Party and began to fight the occupiers as a unified resistance force. After a successful struggle against the fascists and two other resistance groups--the National Front (Balli Kombtar) and the pro-Zog Legality Party(Legaliteti)--which contended for power with them, the communists seized control of the country on Nov. 29, 1944.
Enver Hoxha, a college instructor who had led the resistance struggle of communist forces, became the leader of Albania by virtue of his post as secretary-general of the party. Albania, which before the war had been under the personal dictatorship of King Zog, now fell under the collective dictatorship of the Albanian Communist Party.
The country became officially the People's Republic of Albania in 1946 and, in 1976, the People's Socialist Republic of Albania. The man who became the dominating figure of the Communist resistance movement almost from the beginning was the party leader Enver Hoxha (1908-85).
Hoxha rose from a boiling crucible made up of several explosive ingredients: the daily travail of poorly armed and badly organised guerrilla units fighting against well-equipped and highly trained occupying armies; a nationalist determination to prevent the more powerful Yugoslav resistance movement from interfering unduly in Albanian domestic affairs; constant bickering with mainly right-wing British liaison Officers operating in Albania during the war years; and the civil war of 1943-4. Hoxha emerged from this blood-stained period as a very ambitious, ruthless, cunning and fanatical Communist guerrilla leader and politician. He also managed to combine very dogmatic Communist beliefs with fierce nationalism.
After pursuing the retreating Nazi armies from Albania and defeating their right-wing rivals the Communists set up their own government, under Hoxha's leadership, in November 1944. Unlike the Yugoslav Communists, their Albanian counterparts had no direct links with Moscow during the war. This state of affairs continued in the early post-war years, when the Albanian regime was in effect a Yugoslav satellite. But Tito and his colleagues soon discovered that their desire to make Albania part of the Yugoslav federation was strongly opposed by Hoxha himself. They consequently tried hard to replace him with a more pliant leader.
But Hoxha employed all his machiavellian deviousness to thwart Yugoslav efforts to topple him, and in fact succeeded in doing so. Hoxha came to display the same ruthlessness in his determination to create a one-party state. All opposition - political, economic, social and cultural - was crushed with the utmost brutality. The only group towards whom he showed any wariness or consideration during the early years was the peasants, who made up the great majority of the population. He first introduced a mild agrarian reform in order to win their support. But later, when he had consolidated his own position in the party and the country, he embarked upon a fierce campaign of full collectivisation of agriculture.
The Yugoslav ambition to annex Albania created a split within the Albanian party between a pro-Yugoslav and an anti-Yugoslav faction. The situation was aggravated by the fact that the leader of the pro-Yugoslav faction, Koci Xoxe, was appointed Minister of the Interior, thus in control of the secret police and all other security forces. The 1948 schism between Stalin and Tito suddenly gave Hoxha an opportunity to achieve three main political ambitions: to escape once and for all from Yugoslavia's clutches; eliminate pro-Tito opponents who had made life difficult for him for several years; and to establish his first direct links with Moscow.
From 1948 onwards he was to embrace Stalinism with unparalleled eagerness and fervour. One could say he became one of the Soviet dictator's most natural and consistent disciples.
Hoxha visited Stalin in Moscow on several occasions, when he discovered, to his delight, that there was great affinity between them. Although the Albanian leader had been a natural pro-Stalinist most of his life, the close alliance and friendship with Stalin served to confirm and reinforce all his innate domineering and bloodthirsty propensities. Both believed in absolute personal power, which was justified by a very flexible ideology which could be manipulated to suit all possible situations. Like Stalin, Hoxha was utterly determined to destroy all opponents, real or imaginary, and remove every obstacle his policies encountered. Hence under his rule every trace of natural justice, of freedom of thought and expression, as these terms are understood in the civilised world, was wiped out in his country, just as it had been in the Soviet Union under Stalin.
Stalin's death in 1953 and the emergence of Nikita Khrushchev as party leader in Moscow were a severe blow to Hoxha. Not only did he lose a powerful friend and like-minded teacher, he suddenly passed under the control of a highly volatile and unpredictable political leader who held dangerous reformist ideas. Hoxha's first shock came in 1955 when Khrushchev decided to bring about a reconciliation between Moscow and Yugoslavia, whose relations had remained frozen since 1948.
The Albanian leader was asked to bring to an end his regime's long hostility towards Yugoslavia and establish normal relations with it. Although he made a few superficial friendly gestures towards his neighbour, Hoxha was at heart opposed to any genuine reconciliation, and he remained so mainly because he feared Tito's reformist ideas.
Another greater shock was Khrushchev's denunciation of Stalin in his 'secret speech' of 1956.
Hoxha saw this as an attack not only against the policies of his regime but also against his own personal position in the Party and government. The Soviet leader's efforts to persuade Hoxha to reform his rule and give up some of his Stalinist policies also proved ineffective. As a result, tension between Moscow and Albania steadily grew from 1955-61, when the final break occurred.
The first signs of trouble in the Soviet-Albanian alliance appeared in 1960, when Hoxha sided with China in the early stages of the Soviet-Chinese ideological dispute. Matters came to a head at the international conference of 81 Communist parties held in Moscow in November 1960, where the Albanian leader openly defied Moscow by supporting China's cause.
A year later Moscow broke off diplomatic relations with Albania and stopped all economic, industrial and military aid. The Chinese quickly came to the rescue of their small ally in Europe with a package of economic help.
They undertook to build 25 industrial plants in Albania with the assistance of Chinese technicians. But relations between the two countries faced great difficulties from the beginning because of their immense difference in size and the huge cultural and political chasm that divided them. Nevertheless, Mao's cultural revolution did have a profound impact on Hoxha: it led him to make all religious practices illegal in 1967.
However, serious strains between the two countries arose when the Chinese government opened up to the USA and Yugoslavia in the early 1970's. Hoxha rejected China's advice that his government should do the same.
The alliance finally came to an end in 1978, when Peking stopped all economic and military aid and withdrew its experts. As a result, not only was Albania left completely isolated, it was also deprived of all foreign aid it so desperately needed.
The end of the alliance with China marked the beginning of a period of steady economic and industrial decline. Factories and industrial plants built in the 1950's with Soviet bloc aid became outdated and derelict. Shortage of new machinery and equipment led to the widespread use of manual labour in collective farms.
The situation was aggravated by a highly centralised bureaucratic system and inefficient management. At the same time, incessant official propaganda exhorted people to increase production and to rely more than ever on their own efforts and on natural resources.
1985 was an important watershed for all communist countries of Europe, especially for Albania. In March, Mikhail Gorbachev became Soviet Communist leader. In April, Enver Hoxha died at the age of 76, after having ruled the country almost like his private life for over 40 years. He was succeeded by Ramiz Alia, a member of the Politburo who had served for several years as Hoxha's principal deputy. February 20th 1991, thousands of demonstrators protesting in the capital, Tirana, topple down the statue of Enver Hoxha. Religion is legalised, the religious institutions are opened and the ex-persecuted priests and hoxha's are allowed to exercise their profession freely. March 31, elections are organised all over Albania.The new Government has vowed to continue with its wide ranging reform program and intends to bring Albania into the the 21st Century.